न जायते म्रियते वा कदाचिन् नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो न हन्यते हन्यमाने शरीरे ॥ २० ॥
na jāyate mriyate vā kadācin nāyaṃ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato'yaṃ purāṇo na hanyate hanyamāne śarīre
na jāyate mriyate vā kadācin nāyaṃ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato'yaṃ purāṇo na hanyate hanyamāne śarīre
Word by word
Translation
The self is never born, nor does it ever die; having come to be, it does not cease to be. Unborn, eternal, everlasting and ancient, it is not slain when the body is slain.
यह आत्मा न कभी जन्म लेता है, न मरता है; न यह एक बार होकर फिर न होने वाला है। यह अजन्मा, नित्य, सनातन और पुरातन है; शरीर के मारे जाने पर भी यह नहीं मारा जाता।
Explanation
The marks of the Self, all together: unborn, deathless, eternal, everlasting and ancient. The death of the body is not the death of the Self. Almost the same verse also appears in the Katha Upanishad (1.2.18).
How this verse connects
Frequently asked questions
Which verse contains "न जायते म्रियते वा कदाचिन्" (na jāyate mriyate vā kadācin)?
Bhagavad Gita 2.20. It calls the Self unborn, eternal, everlasting and ancient, and says that it does not die even when the body dies.
Sources
- Original text: Bhagavad Gita (Mahabharata, Bhishma Parva)
- English and Hindi translation, explanation: SanatanBodh editorial team
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